Nous Sommes Juifs
JDC stands together with the hundreds of thousands of people, including world leaders, who gathered in Paris to stand up to terror and demonstrate their solidarity with the French people — and mourns the loss of all those who were murdered in cold blood by the terrorists.
Our thoughts and prayers especially go out to the families of Yoav Hattab, Yohan Cohen, Philippe Braham, and Francois-Michel Saada, viciously killed in the Hyper Cacher supermarket in an act of anti-Semitic violence. May their memories be a blessing.
Today — as a Jewish organization with a proud century of history assisting, empowering and where necessary rescuing our fellow Jews in need and danger wherever in the world they might be — we proudly stand with the Jewish community of France and the French people — in an expression of kol yisrael arevim zeh la’zeh.
Nous Sommes Juifs.
We’re also taking concrete measures at a time of even more heightened concern for the global Jewish community:
We also take to heart the incredible outpouring of support — from world leaders as well as millions of ordinary Parisians — who are determined to fight for a robust, tolerant, multi-ethnic, democratic, and free Europe.
The reality is that today’s Europe is home to hundreds of thousands of Jews and our role remains using all our skills and expertise to enable them to build strong, robust, self sustaining communities where they and their families can lead full Jewish lives in freedom and security in whatever way they choose.
We will continue to keep you updated on JDC’s efforts in the coming days. We pray for better times ahead.
In Moving Memoir, Connection to JDC
Carol Jean Delmar has written the recently published Serenade, a moving memoir of her parents’ love story and their journey from Vienna and Prague to Cuba and the United States as they fled the Nazis. Her father was an opera singer and his musical talent kept him and the author’s mother one step ahead of the restrictions and violence against European Jews. Ms. Delmar relied on her father’s taped account as well as diligent research and travel to relate her parents’ struggles and triumphs as refugees. The book contains detailed documentation of passports and letters, photos, and extensive musical references, but reads more like a novel than a typical work of non-fiction.
Ms. Delmar’s book contains several mentions of JDC and HIAS. To learn more about Triscornia, the camp that detained her parents when they arrived in Havana in February, 1939, the author traveled to Cuba. She met Maritza Corrales, a Cuban historian and writer who had secured a document about Triscornia from JDC. After visiting the former site and using details from the JDC document, Ms. Delmar described the camp’s deplorable conditions: “Many people had amoebic dysentery and what was described as ‘seasonal grippe.’ There were cases of whooping cough, jaundice, and incidences of heart problems. There were bedbugs and lice. The Joint Relief Committee was sending one thousand oranges and one thousand bananas or pineapples to Triscornia each day, and eggs, sardines, milk, and butter. The organization was also providing valuable medication to the sick.”
While they were at Triscornia, Ms. Delmar’s parents met with a representative from HIAS. He explained what it would take to get them out of the camp. They had to leave a thousand-dollar security deposit with the Cuban government, which would be returned to them when they left Cuba. According to Ms. Delmar, this was the way the Cubans ensured that the refugees would not remain in Cuba. Cuba soon established strict new immigration laws and there was a massive demonstration of 40,000 Cubans against Jewish immigration. The protesters feared that immigrants would take the limited jobs that were available in Cuba.
On May 27, 1939, while the author’s parents were still in Cuba, a ship called the Saint Louis arrived in Havana’s port and was turned away. It contained 900 European refugees who had boarded in Hamburg. The ship’s captain and representatives from the JDC and the Joint Relief Committee in Havana held negotiations with Cuba’s President Bru, but he refused to let the passengers disembark. The ship returned to Europe.
After their release from Triscornia, Ms. Delmar’s parents lived for several months in Havana in a rented apartment until they received American visas. When the visas came through, the couple travelled to New York and stayed there for about a year. HIAS helped them to relocate to Knoxville, Tennessee in February, 1941. The organization paid for moving expenses “and then some” to help the couple resettle. Ms. Delmar’s father planned to teach singing there because he lost his voice in Havana due to the trauma of being forced to leave his homeland, climate changes, and allergies. When they arrived in Knoxville, HIAS had a Jewish couple meet them at the train. The couple found them an apartment and loaned them furniture.
In her chapter notes, Ms. Delmar explains her references to HIAS: “That is the organization that was so invaluable to my parents. It is the organization they always felt indebted to. However, I have read articles and documents that show the incredible efforts made by the American Jewish Joint Distribution Committee and the Jewish Relief Committee. So I must mention them all here with my gratitude.”
Ms. Delmar’s father went on to become an award-winning costumer, designer and studio executive in Hollywood on such films and television series as Cecil B. DeMille’s The Ten Commandments and The Untouchables starring Robert Stack. Her parents rose above their Holocaust losses to live the American dream.
Ms. Delmar’s book is available for purchase at http://www.serenadethememoir.com/.
Dispatch from Odessa: Winter is Coming
Every Chanukah for the past two decades, a giant menorah has lit up the central square of the Ukrainian port city of Odessa, bringing a little festive cheer to Jewish and non-Jewish locals during the long winter nights.
But this year’s holiday season may be a bit dimmer. Ukraine’s ongoing crisis has made the price of food, medicine, and utilities sky high while the conflict in the east has displaced large and growing numbers of people.
With planned power outages and the mandated lowering of thermostats to a frosty 60 degrees Fahrenheit, the coming winter is bound to be one of the harshest in living memory for all Ukrainians, including hundreds of thousands of Jews.
I caught a glimpse of these challenging times when I visited Odessa — Ukraine’s third-largest city — with my JDC study group last month, meeting many inspiring members of the local Jewish community.
In a crumbling Soviet-era apartment near the city center, I met a group of elderly who gather on a weekly basis as part of JDC’s Warm Home program.
“Things were already bad before,” said my host, a hospitable woman who baked pizza for her guests. “Now we don’t know how we’ll pay the heating bills.”
Besides the coming cold, other threats have reemerged. Tuberculosis has recently seen a resurgence throughout the country. In Bilhorod-Dnistrovskyi, a humdrum town two hours away from Odessa, I met a widow whose husband died of the disease last year at the age of 27.
She lives with their three young daughters in a small space where the air is heavy and stale. Ventilation in the winter comes at a price: Open a window, and bone-freezing gusts blow right in. Better the smell than the cold. After a few minutes, one hardly notices.
Despite the cramped conditions, the mother has managed to create a pleasant environment for her cheery blonde girls. They smiled and played with toys strewn on the floor while she shared her sad story, holding back the tears.
JDC gives her a stipend to operate the electric heater and supports her children’s classes at the local Hesed social welfare center.
JDC’s Winter Relief program is crucial for such members of the Jewish community. Now in its 23rd year, it delivers tons of heating fuel, warm bedding, and clothing to needy Jews across the former Soviet Union.
It is carried out together with the local Jewish community, Chabad, and with generous support from JDC’s Board of Directors, individual donors and foundations, and our generous partners, including: Rabbi Yechiel Eckstein and the International Fellowship of Christians and Jews, the Jewish Federations of North America, World Jewish Relief, and the Conference on Jewish Materials Claims Against Germany.
“When temperatures drop to the teens and naughts, this is vital,” JDC’s Odessa representative Ira Zborovskaya told me as we discussed the hardship facing so many this time of year.
And while visiting the homes of the poor and needy is often discouraging, there were also many uplifting moments.
At the Hesed social welfare center in Odessa, we were greeted by a choir of elderly Yiddish enthusiasts singing a medley of songs in the mama lashon. At a JCC — one of two serving the city’s estimated 30,000 Jews — we saw people of all ages participating in dance, acting, and painting classes.
And while the circumstances by which children ended up at the orphanage run by Chabad were sad, the free board, shelter, and education they received were bright spots in these young lives.
Whether it is cultivating Jewish life or helping those in need, JDC’s mission in Ukraine over the next couple of months will be more important than ever.
Thankfully, for 100 years, and today, JDC is there.
Gil Shefler is a media relations specialist in JDC’s Global Marketing and Communications department.
On the Ground in Ukraine
This week, I returned from Ukraine after a week-long trip visiting JDC’s programs, clients, and staff in both Odessa and Kiev. It was the first time I was personally exposed to the crucial work JDC does in the former Soviet Union.
I have spoken many times to friends, family, and the American Jewish community at large about the challenges faced by Jews around the world. What I saw during my trip provided faces and voices to these people. I expected to meet with our clients, all of them in vulnerable situations, and feel grateful for the resources and opportunities I have in my life.
However, I was taken aback by the people I met who are constantly going above and beyond to do their part in strengthening the community. I’m not only speaking of the JDC staff and partners.
JDC clients continually open up their humble homes and share their painstaking stories. All whom I encountered were beyond grateful for the services they received, and possessed both the humility and dignity to understand that the best way they can help and contribute is by sharing their challenges and inspiring visiting colleagues and missions. Without many material resources, many of our clients still do whatever they can to support JDC and their community — even if it means showcasing their misfortune.
These intimate exchanges often left me speechless and in awe of the strength of character required to continuously acknowledge and confront ongoing life obstacles in the company of more fortunate people — and many times strangers.
These aspects have been unsettling and have caused me to question the extent of my commitment to my Jewish communities, both micro and macro, and assess my personal efforts beyond my work at JDC. These questions will stay with me as my reaction continues to evolve. I’m grateful for the opportunity provided to me by JDC, as well as the courage displayed by our dignified clients in Odessa and Kiev.
These experiences have challenged me to think in a more meaningful way about issues concerning my own Jewish identity and responsibility that have in turn changed how I view my work at JDC — from professional to personal.
JDC’s Outreach Coordinator.
From the CEO: Around the World, Snapshots of Jewish Hope
Jewish tradition is prolific in advice offering. And one of the gems from this lexicon of do’s and don’ts comes from the Talmudic tractate Kiddushin.
In this text we’re instructed on the duties of a father to his son. Today I would read this as the duties of all parents to their children. Among the main responsibilities, we are told, parents must teach their children Torah as well as a trade. The text goes on to also implore parents to teach their children how to swim.
The rabbis tell us that this curious addition is because a child’s very life may one day depend on being able to swim.
There is a deeper meaning as well: Swimming is not just about survival. It’s about endurance. It’s about moving against the tide in dangerous waters and emerging victorious, with the full breath of life. Ultimately, it’s about thriving.
And during the last few weeks, I have had the privilege of experiencing how JDC is working together with strong, local Jewish communities, governments, passionate philanthropists, and rising generations of those whose Jewish identities were stolen from them to thrive in ways some of us never imagined.
Here are four snapshots from my recent travels – from Israel to Russia to Poland to the Netherlands – which illustrate JDC at work:
Our beloved Israel is situated in an increasingly perilous neighborhood and must therefore have a cohesive and strong social fabric in order to take on the growing regional threats it faces. And JDC has played a central role in taking on the challenges facing Israel’s most vulnerable to offer them a place, and a successful future, in Israeli society. One of the hallmarks of JDC’s century of work there has been its work with the Haredi (Ultra-Orthodox) community, which faces major obstacles in the area of employment.
We have made great strides in helping Haredi men and women train for and secure jobs through many programs, including those featured by in its coverage of the progress being made in this realm. I was recently honored to represent JDC at an event in Jerusalem marking the expansion of our Mafteach employment centers for Haredim, a further growth in our activities in a strategic philanthropic partnership with the Government of Israel’s Ministry of the Economy and the Maurice and Vivienne Wohl Charitable Foundation. It includes a major ramp-up of existing Mafteach centers and the creation of two more of these in-demand, one-stop employment centers.
Our ability to ensure that Haredim can offer the Israeli economy skilled and expert workers is strengthening Israeli’s social fabric. The more than 27,000 Haredi adults who have walked through the doors of Mafteach centers established to date – more than 50 percent of them with jobs today – is proof positive.
Moscow at this time of year, like much of the former Soviet Union, can be cold and overcast–winter comes very early. And yet, there was special warmth emanating from the Jewish community there when I visited, the embers of Jewish life glowing bright. I was in Moscow for two events, intertwined in many ways, which demonstrated our successful work to revive Jewish community, culture, and a shared sense of responsibility.
The first was , one of the city’s largest Jewish Community Centers, in honor of our beloved, late Ralph Goldman z”l. Established in 2001, this JCC operates out of a converted 19-century mansion in the center of Moscow. From its flagship Tapuz nursery and pre-school – consistently ranked among the top 10 institutions of its kind in the city – to lectures, concerts, and gatherings for holidays and special occasions attended by thousands, this bustling Jewish hub is a prominent sign of the remarkable revival of a formerly oppressed Jewish community.
How fitting then that it should now be called the Ralph I. Goldman Nikitskaya Jewish Cultural Center, after the man who negotiated with the Soviets to ensure JDC’s reentry into the Soviet Union to care for Jews in need and foster Jewish life. The ceremony – including a memorial tribute, musical performance, and the unveiling of the new name plaque at the JCC – recalled the extraordinary leadership of Ralph, a hero of the Jewish people. His 100 years were marked by the belief that all Jews had the right to freedom and to express their Jewish identity proudly and fully. And in that stately building today that bears his name, in the halls, among the children at play, and the Hebrew songs being sung, is his legacy: vibrant Jewish life.
That legacy was even more powerfully felt at a special gala held by the venerable Russian Jewish Congress (RJC) celebrating JDC’s centennial. Among those who attended the standing-room-only event, an annual gathering of RJC’s growing membership from across Russia, was U.S Ambassador John Tefft, Israeli Ambassador Dorit Golender, Russian Chief Rabbi Adolf Shayevich, and many of Russia’s Jewish cultural, business, and community elites. They were treated to a labyrinth of archival JDC photos and a very special theatrical performance. The evening was hosted by renowned TV presenter Nikolai Svanidze.
“We will always remember that the Joint created a network of Hesed centers in Russia and supported Russian Jewry during its toughest times. We are very grateful for that,” said Yury Kanner, the esteemed president of the RJC. As proud as I was of JDC that night, I was even prouder of the evidence of a community coming of age.
One of my early assignments for JDC was traveling to Moscow in the early ’90s to work with the nascent RJC in its formative development. Today, it has grown in membership, influence and, together with tens of thousands of other Russian Jews, in its proud expressions of a serious Jewish identity. For those of us who have journeyed together with the Jews of the former Soviet Union, from the fall of communism to today, the two events I attended in Moscow are evidence to any skeptic that miracles do indeed occur.
My great-grandfather Avraham Yechiel z”l, whose name I carry, is buried in a cemetery in Lodz, Poland. He was one of the millions of Jews who inhabited a critically important center of Jewish life, of Jewish civilization, in Europe before the Holocaust. After emerging from the double trauma of Nazism and Communism, Poland is today a noted spot for the revival of Jewish community life.
Covered by the media for years now, this Jewish reawakening was powerfully on display at the opening of POLIN, the new Museum of the History of Polish Jews. I attended the opening together with a senior JDC delegation, including our Europe Board Committee Chair Amy Bressman, and we experienced exhibits that were both educational and inspiring. As I ventured around the space, and afterwards stood in front of the museum on the grounds of the former Warsaw ghetto, I began to realize just how significant this was. What has been created is a movingly presented story of the Jews of Poland. Our story. My story.
But my week in Poland wasn’t just about history. We also celebrated the one-year anniversary of the opening of Warsaw’s first modern JCC, a landmark JDC project. Launched in partnership with the Taube Foundation, Koret Foundation, and Kronhill-Pletka Foundation, the JCC represents the potential for the community today and for its future. It’s a space that is warm, welcoming, creative, forward-thinking, and realistic about the need for Jewish life to happen on the terms of those who are partaking in it.
From children’s activities to themed Shabbat meals and holiday programming, hundreds take part in the JCC’s overbooked schedule of events. All Jews are welcome – from secular Jews to members of various Jewish denominations – and the first year has been marked by many successes, including a special Purim shuk. This holiday marketplace included craftsmen, designers of Judaica, artists, and chefs from the community to sell their work. Twenty percent of the proceeds were donated to needy members of the community. Impressive.
As Agata Rakowiecka, , relates, “There are religious and secular people of different ages sitting together, talking, laughing. I meet people who haven’t been involved with Jewish life for years. At these moments, I realize how needed and how important our mission is.”
For me, Avraham Yechiel’s great-grandson, this sentiment is spot-on. And I know his memory lives on, and is given new life, in Poland’s incredible Jewish renaissance.
Amsterdam is home to one of Europe’s strong, proud, and financially self-sufficient Jewish communities. A partner with JDC in our work aiding the elderly in the former Soviet Union and training European Jewish leaders, this community is also now facing the scourge of spiking anti-Semitism.
I was hosted by the Dutch Jewish Humanitarian Fund, its distinguished president Ronny Naftaniel and director Muriel Leeuwin, and the local Jewish community leadership to hear more about their work and concerns. What was striking to me about our conversations, and experiencing first-hand the reality of a Europe that has both rising anti-Semitism and thriving Jewish community life, is the stalwart attitude taken by the Jews of the Netherlands.
After all, JDC played a seminal role in rebuilding European Jewish communities like those in the Netherlands after the Holocaust. So from our perspective, we see the vibrant Dutch Jewish community, made up of tens of thousands of people, working hard under increasing duress, to support their fellow Jewish communities, and Israel, in meaningful ways. And that is simply inspiring.
But perhaps more inspiring was the fact that I went to Amsterdam to study and to listen, but instead got a true lesson in global Jewish responsibility. In my conversations with community members, I asked what their response was to rising extremism. Some were looking for opportunity elsewhere. Others were unmoved, pledging to stay. But they were united in their commitment to their community, and to one another.
In that moment I became aware that my presence there wasn’t just in a professional capacity. I was there in solidarity – standing shoulder to shoulder with a community that JDC had aided in the aftermath of the Nazi horror, a community that proudly partakes in Jewish humanitarian work around the world, and a community that is committed to weathering the storm.
Kol Yisrael Arevim Zeh La Zeh – all Jews are responsible for one another – is more than sustenance and material succor to those in need. It’s about “being there” when “being there” means everything to those you are standing next to, whether physically or metaphorically.
Back in America, to ask what they can realistically do to respond to a world in crisis.
And, they sometimes ask, given the seemingly hopeless state of things, should they even bother trying?
I have the same answer to give, the same in every language, in every venue, and to every person who asks: YES.
Because of what I experienced on this most recent JDC journey.
Because of what we have done together for the last one hundred years.
We are there for the Jewish people at their time of need–yesterday, today, and tomorrow.
Alan H. Gill is the Chief Executive Officer and Executive Vice President of the American Jewish Joint Distribution Committee.
In Germany, Volunteering for Ukraine
Kharkov, Ukraine, is more than 1,100 miles from Berlin, but on November 16, the German Jewish community will celebrate the shared bonds of the global Jewish people through its participation in the international Mitzvah Day initiative.
Started in the United Kingdom in 2008, the project has grown into a global movement of change, encouraging people around the world to join together for hands-on community service and social action. Mitzvah Day now touches 20 countries, reaching more than 35,000 people each year.
In Germany, JDC’s Bambinim Center for children and young adults will spearhead a drive to collect Chanukah toys and supplies for needy Jews and internally displaced people in Ukraine, a project organized in conjunction with JDC’s Hesed social welfare center in Kharkov.
“It’s all part of the idea of tikkun olam,” said Lili Furman, JDC’s representative in Germany, referring to the Jewish concept of repairing the world. “We want to give back from the blessings we are enjoying. We are conscious that a lot of people are suffering at this time.”
In Germany, the Mitzvah Day initiative is more broadly being organized under the auspices of The Central Council of the Jews in Germany. The Bambinim project is being coordinated by Anja Olejnik, the center’s director, Avishag Weidner, and Liora Jaffe, a senior fellow in Berlin.
The Bambinim group is expected to number about 20 to 25 families, or 60 to 70 people. They will be creating Hanukkah gift baskets for Ukrainian Jewish children, filled with picture books, puzzles, wooden toys, and more.
Though the crisis in Ukraine lends this Mitzvah Day special urgency for the German Jewish community, this is not the first time the Berlin group has participated in the global initiative. Last year, the community partnered with a Masorti congregation, the Oranienburgerstrasse Synagogue, to renovate and paint a room for children at a local center for refugees new to Germany.
Furman said the Mitzvah Day event is an exciting chance for the German Jewish community to connect with their peers in Ukraine. She’s also hoping to bring in a speaker who can offer a Jewish perspective on the ongoing conflict there
“I want to generate some awareness about the crisis in Ukraine because although the issue appears in the media, for people here in Germany without a personal connection to Ukraine, the importance can seem less clear,” she said.
JDC’s global programs are made possible by the generosity of our .
Donetsk Jews Celebrate Sukkot
Earlier this month, the Jews of besieged Donetsk — the city in eastern Ukraine caught in the crossfires of much of the tension and violence plaguing the former Soviet republic — celebrated a very special Sukkot.
We received the following report from the field:
“It wasn’t just an ordinary sukkah, set in the city. It became a holy Jewish Sukkot house installed in Donetsk under an open sky that has suffered constant shooting.
Still, the sukkah was warmed with sunlight and our hearts that protected us from bullets and banished sad thoughts. Everyone there had the same thought: “We’ve never had a Sukkot like this!”
With some Hesed social welfare center staff outside of the city for almost two months, some programs were temporarily paused; people grew sad, as they had grown used to Friday get-togethers, full of inspiring song and fun activities.
But the Sukkot celebration brought everyone together, even if participants did not immediately have perfect lulavs and etrogs, instead substituting the ritual objects with goods more easily obtained in this time of crisis.
“I probably didn’t have the right to do so, but I replaced them with a willow branch, a common lemon, and some bay leaves,” said the Hesed club leader. “I even, and God forgive me, changed the words of the opening blessing to say, ‘God, give peace to our homes, stop the deaths of our children and the elderly, save our lives, and we will celebrate the holidays and observe all the Jewish traditions.'”
Everybody listened like never before.
One Hesed club member asked what a Russian translation of “Hava Nagilah” might be, receiving “Let’s Rejoice!” as an answer.
When another Hesed club member said, “What’s the reason for being happy?” many around the room quickly responded that they were proud and glad to be alive and to be together again to celebrate this holiday.
It was a very moving occasion.”
Moscow JCC Renamed After Ralph Goldman
One of Moscow’s largest Jewish community centers, the Nikitskaya, was renamed today in honor of Ralph I. Goldman, one of the Jewish world’s most accomplished leaders who died, at 100, in Jerusalem two weeks ago. The institution — which opened in 2001 with support from JDC –caters to hundreds of members of the Russian capital’s bustling Jewish community each month.”Throughout his long, storied life, Ralph Goldman dedicated himself to the well-being of the Jewish people and the State of Israel,” said JDC President Penny Blumenstein and JDC CEO Alan H. Gill. “In a career spanning eight decades, he helped alleviate the tragedies that visited the Jewish people in his lifetime, and contributed to their triumphs. Renaming this institution in his honor is a fitting tribute to a man whose story was so inextricably bound with that of his people and who was one of the visionaries who helped rebuild Jewish life in Russia.”The Ralph I. Goldman Nikitskaya Jewish Cultural Center, located in a 19th century mansion in the center of Moscow, offers a wide array of activities to local Jews of all ages. One of its keystone programs is Tapuz nursery and pre-school, consistently ranked among the top 10 such facilitiies in the Russian capital. Other activities open to adolescents and adults include various Jewish classes, lectures, concerts and gatherings for holidays and special occasions. When it opened in 2001, the 1,493 square meter JCC was a prominent sign of the remarkable revival of a Jewish community that had been oppressed for decades under Soviet rule.Goldman — who was born in the Russian Empire in 1914 and whose family emigrated to the U.S. soon afterwards — cared deeply about the fate of Jews in that part of the world. He won a writing contest for an essay he penned on the creation of a Jewish territory by the Soviets in Birobidzhan in 1937. During the 1980s and 1990s, he was a top negotiator dealing with Soviet authorities on lifting the ban on the emigration of Jews from the country and in ensuring JDC’s reentry into the Soviet Union to care for Jews in need and foster Jewish life.Russia is home today to an estimated 600,000 Jews. JDC works across Russia taking care of tens of thousands Jewish elderly and poor families and innovating Jewish community life and training new generations of Jewish leaders since the fall of Communism. JDC supports 55 JCCs in Russia, including the one in Moscow that will be named after Goldman. They offer a wealth of activities and services to the local Jewish community. These include Jewish family camps, informal Jewish educational opportunities and leadership programs.
JDC’s centennial was also honored at the autumn meeting of the Russian Jewish Congress.
Ebola Crisis: JDC Responds
Against a backdrop of growing global fear about the Ebola virus disease, JDC has moved quickly to contribute to responses, working with two partner organizations — the Afya Foundation and Heart to Heart International (HHI) — to tackle existing gaps in aid.
Through these partnerships, JDC will supply 20 pallets of personal protective equipment (PPE) that has been requested by Sierra Leone for use by health care workers and patients during Ebola treatment and will also help to set up an Ebola Treatment Unit (ETU) in Liberia to manage Ebola cases and establish a testing lab.
“In the face of this growing health crisis, and the staggering human needs on the ground, we felt compelled to once again join with our trusted partners to provide a Jewish response to this tragic epidemic,” said Mandie Winston, director of JDC’s International Development Program, which in the last year has aided flood victims in the Balkans and Typhoon Haiyan survivors in the Philippines.
Liberia and Sierra Leone are two of the five countries experiencing the worst Ebola outbreak on record. As of late September, Ebola patients in Liberia numbered nearly 3,500, higher than any other country affected by the current surge in cases. The ETU to be established by HHI will accommodate up to 70 patients and will help slow transmission, provide additional testing capability, isolate Ebola cases, and ease the suffering of Ebola patients.
In addition to the the PPEs bound for Sierra Leone through Afya, the group is also working to provide generators, pallets of bleach and countless other supplies to support the delivery of 24/7 care at treatment centers.
To date, JDC is among several Jewish and Israeli NGOs, including AJWS and IsrAid, to respond to this deadly public health crisis.
Faces of the Ukraine Crisis: Aza Grigorenko
This isn’t the first time Aza Grigorenko, 88, has been a refugee. It’s not the first time she’s been forced to leave her home because of war.
As a teenager during World War II, she and her mother fled to Central Asia after the Nazis invaded her native Ukraine and her father was killed on the front lines. Even when it was considered safe enough to return, mother and daughter stayed away: With their hometown destroyed, they had nothing to return to. Instead Aza and her mother settled in the eastern Ukrainian city of Slavyansk, now caught in the crosshairs of a Ukraine in crisis. Aza soon adopted Slavyansk as home. There she studied to be a math teacher and went on to teach for 35 years. And it was there she met her husband and gave birth to her only son, Alexsandr. Even after her son moved to St Petersburg to study and eventually settled there, and her husband died, she remained. She became a client of JDC’s Hesed social welfare center in her late seventies and has been cared for by JDC for the last decade. Given her age and frailty, the homecare her local Hesed provides is particularly important.
When the crisis in Ukraine intensified at the start of 2014, Alexsandr came back to Slavyansk to relocate his mother. Local Hesed staff gave him the contact details for Hesed Abraham in St Petersburg and notified their colleagues about Aza’s arrival. But with exceedingly limited transport in the area, it took six months for Alexsandr to find a volunteer to drive them to St. Petersburg. Aza and Alexsandr currently share a small two-room apartment in a distant residential district of St. Petersburg. JDC-supported Hesed Abraham and Eva Welfare Center are doing their best to help her under such difficult circumstances; as a citizen of a foreign country, she is not eligible for a state pension or any other form of state social support. In July, Alexsandr applied for a temporary city registration for Aza but the application is still pending.
Since July 2014, JDC has provided Aza with 25 hours of homecare a week, as well as monthly medicinal subsidies and a food card.
Aza is just one of the thousands of Jewish elderly being assisted by JDC during the crisis in Ukraine. To learn more, visit our .